Reflections: Praying to Mary is Idolatry. I’m just saying.
Well, more accurately worshiping Mary would be idolatry. What Catholics do is technically called intercessory prayer. Although, I do think intercessory prayer is unbiblical and the verses used to support it are interpreted loosely and creatively. It’s a slippery slope, though. Veneration of Saints and intercessory prayer could easily lead a weak-minded or naive Christian into an idolatrous state of mind. I’m of the mindset that even if intercessory prayer was actually biblically based, it’s still unnecessary. Jesus is our Intercessor, our High Priest. He is how we connect to God. Why pray to anyone but God? Ever?
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Nikosnature
When you ask your friend to pray for you, do you run the risk of idolatry? Also, it may be ‘unnecessary’ to ask Mary and the Saints to pray for you, just as it is unnecessary to ask your best friend to pray for you, but why wouldn’t you? I mean, the more people praying for you, the better, right? If not, then why do we ask people here on Earth to pray for us? Also, Mary isn’t God, but God did ask her to conceive, carry, birth, and raise his child to later see him die a brutal death on the cross for the salvation of man, and she is Jesus’s mom, and I’m sure the Holy Spirit has respect for her too. Her voice might be the kind of boost you would want your prayer to have.
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Apologeticsnstuff
Where we clearly differ is on our view of what happens after death. I more or less prescribe to the soul-sleep notion (which, I honestly don’t feel like getting into a huge debate about). So in my mind, a dead person cannot do anything, let alone pray for somebody.
Her voice might be the kind of boost you would want your prayer to have.
That seems to imply that God displays favoritism; that Mary’s prayer (which I think is a nonsensical idea anyway) carries more weight than, say, my friend Ben. My prayers are directed toward God, just as my friend’s prayers for me might be directed toward God. I don’t desire to get into a debate on my position of soul-sleep or your position of the validity/importance of intercessory prayer. My main goal was to expose a subtlety in that original post (really, if anything, defending Catholics although respectfully disagreeing with them).
Well, I don’t know too much about the soul-sleep notion, so I won’t discuss that.
But while I must definitely affirm your right to respectfully disagree with Catholics, I must explain why it wouldn’t be favoritism for Jesus to listen to Mary more than someone else.
The Commandment to honor thy Father and Mother. We do see in fact, Jesus obeying Mary when Mary asks him to do something, at the Wedding at Cana.
Jesus only changed the water into wine because Mary asked, because he was honoring her by obeying her.
So your notion is that because one member of the trinity (the Son), in his temporary non-immortal bodily state, obeyed his mother (as we are commanded to do), that because of this, Mary has precedence with the Father over all human beings? That somehow, the omnipotent, omniscient, God who predestined human history to unfold in exactly the manner it does, is limited in His power by what one woman who existed in human history desires? I find this position difficult to understand (or biblically defend, should you be interested in such an approach). I can understand looking up to Mary as a good example of a Godly life, but to say that she’s more important than other human beings, having birthed Jesus, seems no less than favoritism. If you think about God’s preordination of human history, it could have been no other woman than Mary to be the birth mother of the incarnate second member of the Trinity. She was the descendant of the Davidic line; she was in the right place at the right time, essentially. She didn’t do anything to earn herself the position of being Jesus’ mother. Let me know if I’m putting words into your mouth or distorting your position, though.
